GREAT MIRACULOUS RESULTS PERTAINING TO MANTRA ENERGY (Part 2)

---

Invisible beings of the subtle unseen world many times establish a subtle bond with certain people and thus create good or bad reactions.
If amongst these some inflict bad effects they can be warded off and silenced via Mantra chanting energy. It is said that at certain points in time stars, planets etc inflict good or bad influences on certain people.
Mantra Viniyog (choice for attaining specific goals) has 5 parts: All the 5 mentioned above are the foundation stones of the Mantra’s body. The 5 gross elements combine to form our gross physical body.
Via the 5 Pranas (vital force) the subtle body gets created. The causal body comprises of 5 Tanmatras or subtle elements.
The 5 parts of plants are made use of (fruits, flowers etc). Panchgavya (milk, skin etc) are said to be the 5 nectarine juices of a cow’s body.
Amongst precious jewels 5 predominate. Worship and religious rites of 5 Devtas or deities is well known.
The method of the science of awakening the 5 Koshas or sheaths is explained by painting 5 faces of Super Mantra Gayatri. In order to awaken Mantra Power the above mentioned 5 foundation stones have been included in its Viniyog.
In Ayurveda mode of medical therapy before executing ‘Kalpa’ therapy the Naadi Shodhan Process that purifies our subtle nerves etc has to be undergone. Naadi Shodhan Process has 5 parts: 1)      Vaman 2)      Virechan 3)      Snehan 4)      Swedan 5)      Nasya Via these procedures bodily dirt and taint gets flushed out and thus the possibility of therapy administered succeeding increase manifold.
Rajyoga’s 5 Yamas and 5 Niyamas are very well known. If these are executed properly know for sure that the path of following Pratyahar (sense control), Dharana (mental focus), Dhyan (meditation) and Samadhi (trance) shall reap success.
Tantra Yoga’s 5 Makars and Hatha Yoga’s 5 Prayas (efforts) are done at first. The 5 symbols of Sikh Religion are well known.
Within Viniyog it has already been detailed as to on what basis Mantra practices become more and more radiant and thus reap rich success. While properly understanding these 5 legs (Rishi, Cchanda, Devata, Beej and Tattva) we must use it in a well combined manner.
Thus our Mantra practices shall not face any difficulty in attaining great beneficial results. What are Devatas? How does their divine brilliant aura enter the human body? What type of influence do they exhibit in our body? While throwing light on this Shrutis say: Vishnumukha vai devaicchandobhirimanlokanan pajapyambhya japan.
MEANING: Devata is the mouth of Vishnu. They are Mantra in form.
These Mantra Devatas or deities uproot those tough obstacles that otherwise is impossible to do so. They further win over that which is termed ‘invincible’.
If worship practices of Mantras whose words are woven in special ways are done following scriptural injunctions gives proper results. Along with this an important fact is that if great glorious thoughts are imbibed by our consciousness in great measure our inner personality shall get molded in accordance with it.
Thus this too becomes a way of Mantra practices entering actively in our day to day transactions and lifestyle. A speech conjoined too goodwill sentiments that is used for great welfare tasks also accrues rich benefits very much like those noted in Mantra Power.
Saint Acharya Vinoba Bhave in a religious discourse given by him at the Pandharpur Sarvodaya Conference threw light on worship of speech by saying: I speak in order to execute Japa or Mantra chanting. Whatever thoughts I utter become firm and steadfast.
Whatever is done is done by you all. But I have done Japa or Mantra chanting.
When I did Japa of Bhoodan (land donation) I got Bhoodan. When I did Japa of wealth donation I got wealth donation.
I do not perform Yajnas, I do not donate, I do not perform austerities etc. I do only Japa and thus all my tasks get fulfilled successfully.
In the Shatpath Brahman there is a quote: It is the word and sound flow that washes off the dirt of world society that is called Saraswat Mantra. Speech uttered with the intention of working selflessly for public well being can be called equal to the positive influence noted via Mantra practices.
In Vedas Mantras are said to have 20,000 Richas. All these are categorized in various Cchandas (rhythms).
Cchanda also means singing hymns. All these songs and hymns have their limits.
Which shall be sung in which way? This had been demarcated by Rishis at that very hour when they were created. These must be sung with proper rhythm and musical notes.
A very gross classification has been done in the form of Udat, Anudat and Swarit. When Mantras are written above and below them lines that go upwards, that are slanting etc are drawn.
These lines give hints about the manner in which they must be chanted. Yet when they have to be sung along with Swara (rhythm and musical notes) their Sargam has been given in the Samaveda.
There symbols of numbers gave been given. The 1,2,3,4 etc numbers of Vedic Sargam have been given above the alphabets.
These are sounds based on which Hindi language songs can be sung in varied ways. Keeping in mind the varied nature of these Sargams the methods of singing are numbered accordingly.
Those who sing them infer via these slanting etc lines and hence sing those Cchandas in that very sequence. Each Cchanda can be sung with varied sounds.
Apart from Sargam in these varied sounds hints given in these slanting etc lines create apt tune. In this manner in Vedic Mantras those Richas sung in the form of Samaveda singing are etched with numbers that give directions for the manner of sing each specifically.
This then is the tradition of Samagan or Samaveda singing. Some years back there were many branches of Samagan or Samaveda singing but today many are extinct.
Only a few are available today that got saved from extinction. Apart from this there are methods of singing called Jatapath and Ghanpath.
Some of these exist but remaining is extinct. Those that are available majority are Shruti wealth.
Uttering or hearing these or memorizing them was the Vedic tradition. But today hardly anyone labors thus.
Whatever is there in written form, with its aid only, the Vedic Richa heritage exists today and it shall do so in future times to come. For proper chanting in its pristine form if these Richas are memorized they prove to be trustworthy and authentic also.
It is not only from the standpoint of singing that it was rendered rhythmic and tuneful because otherwise their meaning and results also change. For what aim, which Mantra and with which rhythmic tune must be sung? This has its own special science and philosophy.
Mantras have varied goals. Mere word meaning is only its superficial aspect.
It can easily be understood with the help of Nirukta, Vyakaran (grammar) and dictionary. Along with Cchandas, Rishis, Devatas etc too are mentioned.
From the calculation of these directions it is inferred that the meaning shall be assigned for what goal? From the standpoint of word meanings each Mantra can have many meanings. Yet in order to find out what meaning of an episode is required by a Rishi, we must understand the Cchandas, Rishis, Devatas etc assigned to each Mantra.
In accordance with this a decision must be taken. Word meaning of Mantras cannot be given whole and sole importance.
This is because we must pay a lot of attention to the reaction emerging from the sound flow emitted via Mantra chanting. What shall be the result of it? The reaction of words uttered while conversing can give both good and bad reactions.
Sweet or harsh venomous speech reaps good or bad results. In the same way the results of utterances in the realms of body/mind/ethics/intellect are varied in their own way.
It is these that are called the mature results of Mantras. In particular techniques by using particular Mantras certain bodily diseases and mental aberrations are uprooted.
Certain types of thoughts arise and certain types of sentiments take birth. Man enacts so many types of activities that render him zestful, despairing, joyful, sad etc.
The effect of these mental thoughts is of varied types in various arenas of human living. This then is mature results of Mantras.
Via Mantra Power although none gets a huge vault of wealth yet such activities arise as a result of which man either benefits a lot or endures immense losses. Invisible beings of the subtle unseen world many a times establish a subtle bond with certain people and thus create good or bad reactions.
If amongst these some inflict bad effects they can be warded off and silenced via Mantra chanting power. It is said that at certain points in time stars, planets etc inflict good bad influences on certain people.
This by itself is called good or bad fortune and destiny. All such situations can be rendered conducive via Mantra Energy and all obstacles can be properly uprooted.
Source: Free Articles from ArticlesFactory.com Shriram Sharma Acharya founder of the International Gayatri Family was a great Yogi seer and incarnation of God who wrote volumes of scientific literature mainly on spiritual subjects for world welfare and peace. For more scientific e literature pls visit http://www.shriramsharma.com/books.htm www.awgpestore.com.